Our Joyful Work

by Laura Springer with Jeff Barnhart

Key Passages: Psalm 105; Matthew 28:19-20; Mark 12:30-31; 1 Corinthians 12:1-31; 1 Timothy 2:1-4: Hebrews 4:14-16; 10:19-25; 1 Peter 2:9-10

Glorifying God is our primary purpose. He expects humanity and his people to live in ways that reflect and declare his glory. As TFB, we choose to do this by loving God, loving people, and teaching others to do the same.

One body, many members. The church is one in union with Christ. Unity is our nature. The church is many ages, cultures, styles, and giftings. So, diversity is also our nature. We glorify God as one by submitting to him and living toward his purposes. We glorify God as many by ministering to others with the skills the Spirit has given us. Through worship and service, we present ourselves to him as one church and to one another as siblings.

Always glorifying. God calls us to proclaim Jesus and carry others before him in prayer. These are our primary responsibilities as followers of Jesus. We glorify him by sharing what we know of his majesty and grace, carrying out Jesus' command to make disciples. We glorify him by praying for our brothers and sisters in Christ and, indeed, for all.

Glorify through proclamation. We glorify God by growing in our knowledge of him and his amazing work of salvation. We glorify him by learning together and sharing what we have learned. We glorify him by living out our hope, practicing grace, and proclaiming the good news in the context of daily life. Whether gathered or dispersed, we proclaim Jesus in words and actions.

Glorify through prayer. We glorify God by talking with Jesus about the spiritual and physical needs of others. Jesus, who is the one mediator between humanity and God, wants us to partner with him through the ministry of intercession. Through intercession, we support the spiritual growth of our fellow believers. Through intercession, we plead with God on behalf of those who do not yet know him. And when we do not know how to pray, we trust the Spirit himself to pray for us.

What might it look like to be a community in which all learn and practice proclamation and prayer? Let’s start by choosing to worship together. Let’s choose to fellowship around the table during Sunday patio time, Wednesday family dinners, or sharing meals in regular life. Let’s choose to pray together at the Tuesday Lunchbreak Prayer, share our requests on the prayer request form, or pause during our day to lift one another before God. Let’s choose to join Life Groups and participate in TFB’s regular and special events. Each person need not do everything, for rest is also important. But every one of us should choose to worship, eat, pray, and live alongside our brothers and sisters in Christ.

Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! (Psalm 115:1 ESV).
 

Glorifying God as his Ministers

By Jeff Barnhart and Laura K. Springer, Th.M., Ph.D. 

 

Key Passages: 1 Corinthians 12: 4-11; Ephesians 4:11-16

Supplementary Passages: 1 Corinthians 12:4-27; Galatians 5:22-25; Ephesians 5:1; Philippians 2:15; Colossians 1:17-18; 1 Timothy 3:1-13; Titus 1:5-9 

 

The eternal task of the church is to glorify God and enjoy him forever. As such, relationship with him and one another is crucial. We must live out the fact that we are one community of diverse people bound together in Jesus Christ and gifted for ministry by the Spirit. 

 

Every Christian is a minister. Christians are all ministers of God and have been given gifts of service that he expects them to use to grow and mature his church. Since he gives each believer a ministry that he activates, every believer is a minister. Since God gives gifts to all, all believers work together to mature the church by speaking the truth to one another in love and carrying out God’s work the way the Spirit intends. 

 

Ministries are from the Spirit. The Spirit alone distributes and activates gifts of service, through which he manifests himself among believers. Each believer is responsible to practice their gift of service alongside fellow believers for the sake of the whole church whether we are dispersed or gathered. While dispersed, we minister to the eight to ten people we interact with every day. While gathered, we minister to each other in order to refocus, recharge, and edify one another in preparation for dispersion into the mission field of daily life. 

 

The ministry of leadership. While all believers are ministers, some are set apart for the service of leadership. Within the body, there are two subsets. One subset talked about in the New Testament is Elders (also called Overseers). The other subset is Deacons (a term meaning ‘servants’). Elders/Overseers equip all to carry out their Spirit-supplied gifts of service so that the body of Christ matures and grows herself. Deacons handle earthly tasks that may hinder the Elders and Ministers in their work. Elder and Deacon teams serve Jesus by serving the church. Both Elders/Overseers and Deacons must meet character qualifications, for a godly character is the most important qualification (see 1 Timothy 3 and Titus 1). Skillset is a distant second. 

 

Qualifications for ministry. Like Elders/Overseers and Deacons, Ministers are commanded to meet biblical qualifications. All are commanded to live by the Spirit and bear the fruit of "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control" (Galatians 5:22-23). All are commanded to imitate the Father and live in love like the Son. All are commanded to follow God together as brothers and sisters, speaking the truth in love to one another. If these biblical qualifications are not met, no other qualifications matter. 

 

“Question 1. What is the chief end of man?

Answer: Man’s chief end is to glorify God, and to enjoy him forever” (Westminster Shorter Catechism).

Resources

● When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community (J. Hellerman)

● Formed for the Glory of God: Learning from the Spiritual Practices of Jonathan Edwards (K. Strobel)

● Weight of Glory (C. S. Lewis)

Glorifying God by Helping One Another

By Laura K. Springer, Th.M., Ph.D. 

 

Key Passages: Romans 1:12; 12:10, 16; 14:13, 19; 15:14; 1 Corinthians 11:33; 12:25; Galatians 5:13, 15, 26; 6:2; Ephesians 4:2, 25; 4:32; 5:21; Philippians 2:3; Colossians 3:9, 13; 1 Thessalonians 4:18; 5:11, 15; Hebrews 10:24; James 4:11; 5:9, 16; 1 Peter 4:9; 5:5

Supplemental Passages: Ephesians 5:18-20; Colossians 3:16-17 

 

Jesus loves us. So, if we are to glorify God, loving one another is not optional. What might it look like to love one another in the context of our regular church practices? 

 

Church-wide Rituals. Rituals like baptism, communion, and musical worship, have been and continue to be practiced by the church across time and culture. They teach God’s truth in pictures and offer instruction to those who may not yet get it. They help us participate in the life of faith alongside fellow believers who may not be like us. 

• Baptism proclaims trust in Jesus and testifies to his death and resurrection in the company of our fellow believers.
• The Lord’s Supper proclaims Jesus’ death until he comes again, forming us as one by focusing our hearts on Jesus’ broken body and shed blood.
• In musical worship, the gathered church declares God’s worth to God under the direction of the Spirit, acting with one mind and one love through an infinitely cross-cultural practice. 

 

Congregation-wide Events. In worship gatherings, business meetings, service to the community, and other types of events, we work together in this place, focusing on Jesus and honoring our life together as a work in progress. As one Body made up of different ages, cultures, and perspectives, we practice putting the preferences of others first, valuing participation, and working alongside those who are different.

• Worship gatherings focus on God alone under the leadership of the Holy Spirit and declare who God is and who we are in him through clear language and loving action.
• In business meetings, believers decide how to carry out God’s mission through our shared work.
• As we serve the community, we become Jesus’s hands by putting care first. 

 

Life Group Activities. Conversation, Bible study, prayer, and shared meals help us form relationships of accountability and grace. Here we make ourselves available outside of the designated times on the church calendar and often away from the church campus. We learn to put others first, speak the truth, and patiently accompany one another as we become more like Jesus.

• Conversation brings us soul-to-soul as we hear and care for one another.
• By studying the Bible together, we help one another grow toward right belief, right practice, and right valuing.
• Praying together aligns our hearts as we hold one another up before God in love.
• Eating together, we learn what is left unspoken and build relationships in which we are free to call one another out and hold each other up. 

 

In gatherings large and small, Christians practice rituals that have lasted centuries. We come together to worship and work and share life. We talk and cry and laugh and pray and dine. In all this, we glorify God. Beloved, let us love one another.

Glorifying God by Welcoming and Giving Ourselves to One Another

By Laura K. Springer, Th.M., Ph.D. with Jeff Barnhart 

 

Key Passages: John 13:34-35; Romans 13:8; 15:7; 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12–13; 1 Thessalonians 4:9; 1 Peter 1:22; 5:14; 1 John 3:11, 23; 4:7; 4:11, 12; 2 John 5 

 

It is all too easy for differences to come between us. Language, culture, preferences, and generational priorities can make it difficult to see one another through the eyes of grace. In the context of this difficulty, Jesus commands us to love one another. Loving one another has an extraordinary outcome, for as we welcome and give ourselves to one another, those who see us will know that we are followers of Jesus. 

 

Welcoming. The welcoming expected of us in Scripture is both an attitude of the heart and action of the body. When we think of fellow Christians who are different, do we think of them first as those who do not like the music we like or talk the way we talk? Or do we think of them as fellow believers, children of the same Father, and followers of the same Jesus? When we meet them on a Sunday morning or in the local coffee shop, do we greet them with a warm smile or do we pass by without any acknowledgment? These small actions and the feelings behind them make a difference. 

 

Giving ourselves. Jesus gave himself for us, so giving ourselves for one another is not optional. But it can be hard. Giving of ourselves means figuring out how to connect with those who are not like us. It means using skills that we may not have developed. It means going deeper than we are comfortable with. But there is good news: Jesus taught us how to give of ourselves by giving his life for us and sending the Spirit to help us. He has made it safe to take a chance on one another, honoring our differences while worshiping our one Lord. 

 

If we are to glorify God in this world by being his church, we must work at loving one another. We must acknowledge our differences and see them as enhancements of our life together. We have Jesus in common, and he is sufficient. He is more important than any of our differences. Let us focus on him as he shows us how to welcome one another and give ourselves to one another as he welcomes and gives himself to us. He is the Head and Center of our life together, and he puts our differences to work to build his church for his glory. 

 

Since Jesus has loved us, loving one another is not optional. Let's do this!

Glorifying God by Being Jesus’ Body in the World

By Laura K. Springer, Th.M., Ph.D. 

 

Key Passages: John 17:22-23; 2 Corinthians 3:18; Ephesians 1:11-12; Ephesians 3:20-21

Additional Passages: Psalm 19; Romans 1:20; Matthew 28:16-20 

 

Humanity was created to portray God’s glory generally, and Israel was chosen to shine his light before the nations. Similarly, the church has been formed to glorify Christ before a lost world. 

 

Many members and one body. The church is one body with many members. We come from every nation and language, from multitudes of generations, cultures, and peoples. Differences abound. Yet the church is one. Together, we glorify Jesus before the world. We do this by valuing him above all differences, allowing diversity to show the world the glorious results of his amazing grace. We are one people of God in Christ, composed of persons from all walks of life, all socioeconomic levels, and all cultures. Unity amidst such diversity is an amazing thing. 

 

In the world. Wherever we are in the world, the church declares Jesus as the only means and end of salvation. Together, we gather in groups across the globe, sing praise to our God, and preach his truth in the cultures and neighborhoods surrounding each congregation. Then we spread out into the God-given mission field of daily life, living and speaking Jesus’ glorious name. 

 

To glorify God. We have the unique privilege of being the principal means of God’s glorification in the world. Now, all of creation declares his glory by proclaiming his divinity and power. But the church has the honor of telling the story of Jesus. We glorify God by showing the world what it looks like to be the children of the Father, who sent the Son, loves the Son, and loves the followers of the Son. We glorify God by making followers of Jesus wherever we go, immersing them in his name and truth. 

 

Through life together. We do not merely glorify God as disconnected individuals, for we are the gathering of those who trust Christ. We are the gathering of those who are being transformed into his image by the Spirit. By loving and building up one another in our meetings and worship services, we work alongside the Spirit as he transforms us into the likeness of Christ. By working together to love and serve our neighbors, we work alongside the Spirit as he reveals the glory and grace of Christ.

Glorifying God by Being a Light to the Nations

By Laura K. Springer, Th.M., Ph.D. 

 

Key Passage: Isaiah 43:1-7; 44:21-23; 49:5-6

Additional Passages: Genesis 12:3; 18:18; 26:1-5; 28:13-14; Acts 3:25-26; Romans 9:4-5, 21-24; Hebrews 1:1-4. 

 

While humanity was created to portray God's glory generally before all of creation, Israel was chosen, formed, and delivered to bring God glory specifically by shining his light before the nations. 

 

Chosen to bless. From its barest beginning, Israel was chosen to be a blessing. When God called Abraham, he promised that Abraham and the nation that came from him (Israel) would be a blessing to the nations. God reminded Isaac and Jacob of this promise to bless the nations through Israel. In Acts 3: 25-26, Peter interprets the promise of blessing to all nations as fulfilled by the Messiah, Jesus. 

 

Formed to glorify. God formed Israel so they might bring him glory, and he covenanted with them, promising by his own steadfast love, to be their God and make this his people. Israel broke its end of the covenant multiple times, but God never broke his end. His love for them continued, whether expressed in blessings or acts of discipline. 

 

Delivered to serve. God remained committed to Israel's good. When they broke the covenant, he scattered them, and when they repented, he gathered them to himself. When they sinned, he cleansed and redeemed them--an act worthy of praise by all of creation. Over and over, Israel was delivered by God for God’s own glory. He always remembers that Israel is his servant and calls Israel to glorify him by remembering their servant identity and returning to him. 

 

Light to the nations. This Israel, whom God chose, formed, and delivered, is the means through which God sent his Messiah to redeem all who trust him for salvation. God sent the Messiah as the deliverer of Israel, for Jesus came first to the lost sheep of the house of Israel, but this was only the beginning. Israel glorified God by being a light to the nations through Messiah Jesus, who is himself the Light of the World and the ultimate Reflection of God's glory. 

 

Struggle and opposition are certain. Just like Israel sometimes struggled to follow God, so will we. But the same God who kept his covenant with Israel is right here in the midst of this messy world, bringing all things together for his glory. No matter the situation, God cares for his people, forming them to glorify him in the world by portraying his glory and proclaiming his good news in Jesus.

Glorifying God by Bearing his Image

By Laura K. Springer, Th.M., Ph.D. 

 

Key Passage: Genesis 1:26-31

Additional Passages: Genesis 5:1; 9:6; Psalm 8:5; Romans 1:20 

 

 

The Mona Lisa. The Golden Gate Bridge. The Mars rovers. Virus vaccinations. Helping someone across the street. 

 

All these have something in common: they are examples of good work. They also reflect God’s glory. 

 

Human identity. God chose humanity to bear his image. Now, Scripture does not spell out what this means, so we must look to parallel ideas. Speaking of Jesus, the author of Hebrews places God’s image and the glory of God in parallel. From this parallel, we can see that just as Jesus is the radiance of God’s glory and the exact imprint of the Father’s essence, so does humanity reflect God’s glory as we bear God’s image. We have been given the duty to reflect God’s glory as a conscious choice. Of course, humanity’s decision to rebel against God in the garden of Eden damaged our capacity to fulfill this duty. But the duty remains. As humans, we are responsible for doing good work that glorifies the Creator and Lord of the universe. 

 

Human duty. Managing God’s creation with care, filling the earth, and shaping its resources in new ways are human activities that display God’s glory and portray his image. As humanity does good in the world, we display God’s goodness for all to see. This display of goodness declares God’s glory even when distorted by sin, for God’s glory is that powerful. God designed humanity to explain something of what glory is and why it matters through our descriptions of the material and immaterial world. These descriptive creations unpack creation’s reflection of God’s divinity and power and clarify the contrast between God’s glory and the way things are under the sun. 

 

What now? Despite the stain of sin, humanity still has the duty to display God’s character and describe his glory before creation. Christians are no exception. As the new humanity in Christ, Christians bear a double responsibility, having been created to bear God’s image and commanded to be conformed to the image of Christ. We of all humankind ought to be the ones who make God’s glory evident and clear. So, let us do good work and thereby glorify our Father in heaven.

Becoming a Community that Glorifies

By Laura K. Springer, Th.M., Ph.D.

What might it take to be the sort of church that glorifies God no matter the circumstance?

Becoming this sort of church begins with answers to three questions.

What does the Scripture teach about the sort of community God intends? Answering this question will take us to three groups: humanity, Israel, and the church. God created humankind as his image-bearers, a God-glorifying representation of him in creation (Genesis 1:26-31). He formed and delivered Israel so that Israel might glorify him (Isaiah 43:1-7; 44:21-23). God has called peoples from all nations and languages to himself through Messiah to be the church, the new humanity that glorifies him forever (John 17:22-23; Ephesians 2:13-16; 3:20-21). 

What might it look like to glorify God by loving God and loving people? Those who trust Christ are one with God and with each other in relationships of love. We live out this love through the structures and practices of our faith communities. Structures like leadership and ministry programs ought to portray the oneness and love we see in Father, Son, and Spirit. Practices like worship service, small groups, and service teams support our life together as the people of God. Those in the faith community need to understand how these structures and practices portray God’s glory and support our love for God and people.

What might it look like to glorify God by teaching others to love God and love people? Teaching others to love God and love people, whether we are gathered as a body or dispersed into the God-given mission field of daily life, forms us as a community of believers that glorifies God in all we do. We glorify the Father by proclaiming salvation in Messiah through our character, actions, and words. We glorify the Son by loving people and proclaiming the Kingdom, just like he did in his earthly ministry. We glorify the Spirit by helping people follow him.

In 2021, we will explore these questions together.

• What does the Scripture teach about the sort of community God intends? 
• What might it look like to glorify God by loving God and loving people? 
• What might it look like to glorify God by teaching others to love God and love people?